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Tylor

Leaving the sphere of historical religions, the ritual-from-myth approach often sees the relationship between myth and ritual as analogous to the relationship between science and technology. The pioneering anthropologist Edward Burnett Tylor is the classic exponent of this view. He saw myth as an attempt to explain the world: for him, myth was a sort of proto-science. Ritual is secondary: just as technology is an application of science, so ritual is an application of myth--an attempt to produce certain effects, given the supposed nature of the world: "For Tylor, myth functions to explain the world as an end in itself. Ritual applies that explanation to control the world." A ritual always presupposes a preexisting myth: in short, myth gives rise to ritual.

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nature

Nature, in the broadest sense, is equivalent to the natural world, physical universe, material world or material universe. "Nature" refers to the phenomena of the physical world, and also to life in general. Manufactured objects and human interaction are not considered part of nature unless qualified in ways such as "human nature" or "the whole of nature". Nature is generally distinguished from the supernatural. It ranges in scale from the subatomic to the galactic.

The word nature is derived from the Latin word natura, or "the course of things, natural character." Natura was a Latin translation of the Greek word physis , which originally related to the intrinsic characteristics that plants, animals, and other features of the world develop of their own accord. This is shown in the first written use of word, in connection with a plant. The concept of nature as a whole, the physical universe, is one of several expansions of the original notion; it began with certain core applications of the word by pre-Socratic philosophers, and has steadily gained currency ever since. This usage was confirmed during the advent of modern scientific method in the last several centuries.